ืื‘ืจื”ื ืฉืœื•ื ื™ื”ื•ื“ื” (1877โ€“1951)

<ื‘ื”ื›ื ื”>

Abraham Shalom Yahuda

    ืื‘ืจื”ื ืฉืœื•ื ื‘ืŸ ื‘ื ื™ืžื™ืŸ ื™ื—ื–ืงืืœ ื™ื”ื•ื“ื” ื ื•ืœื“ ื‘ื™ืจื•ืฉืœื™ื ื‘ื–ืณ ื‘ืชืžื•ื– ืชืจืœืดื–, 18 ื‘ื™ื•ื ื™ 1877. ืื‘ื™ื• ืขืœื” ืžื‘ื’ื“ืื“ ื›ื™ืœื“ ื‘ืฉื ื•ืช ื”ื—ืžื™ืฉื™ื ืฉืœ ื”ืžืื” ื”ื™ืดื˜ ื•ืืžื• ืขืœืชื” ืžืคืจื ืงืคื•ืจื˜ ืฉื‘ื’ืจืžื ื™ื”. ื™ื”ื•ื“ื” ื ืชื—ื ืš ื‘ื™ืจื•ืฉืœื™ื ืืฆืœ ืกืคืจื“ื™ื ื•ืืฉื›ื ื–ื™ื ื›ืื—ื“ ื•ื›ืŸ ื”ืฉืชืœื ื‘ืขื‘ืจื™ืช. ื‘ื’ื™ืœ ืฆืขื™ืจ ื ืชืงืจื‘ ืœืžืฉื›ื™ืœื™ ื™ืจื•ืฉืœื™ื ื•ื”ื—ืœ ืœืคืจืกื ืžื—ืงืจื™ื ื•ืžืืžืจื™ื ืขืœ ืงื“ืžื•ื ื™ื•ืช ื”ืขืจื‘ื™ื ื‘ืดืœื•ื— ืืจืฅึพื™ืฉืจืืœืด ื‘ืขืจื™ื›ืช ืœื•ื ืฅ ื‘ืชืจื ืดื”. ื‘ึพ1895 ื™ืฆื ืœืœื™ืžื•ื“ื™ื ื‘ื’ืจืžื ื™ื” ื•ืœืžื“ ืžื“ืขื™ึพื”ืžื–ืจื— ื‘ืื•ื ื™ื‘ืจืกื™ื˜ืื•ืช ืฉื•ื ื•ืช. ื‘ืขืช ืœื™ืžื•ื“ื™ื• ื‘ื”ื™ื™ื“ืœื‘ืจื’ ื”ืฉืชืชืฃ ื‘ืงื•ื ื’ืจืก ื”ืฆื™ื•ื ื™ ื”ืจืืฉื•ืŸ (1897) ื•ื ืชื™ื“ื“ ืขื ืฉืื•ืœ ื˜ืฉืจื ื™ื—ื•ื‘ืกืงื™ ื•ื™ื•ืกืฃ ืงืœื•ื–ื ืจ. ื‘ึพ1904 ืกื™ื™ื ืœื™ืžื•ื“ื™ื•. ื‘ืฉื ื™ื 1905โ€“1913 ื”ื™ื” ืžืจืฆื” ืœืชื ืดืš ื•ืขื‘ืจื™ืช ื‘ื‘ื™ืชึพื”ืžื“ืจืฉ ื”ื’ื‘ื•ื” ืœืžื“ืขื™ึพื”ื™ื”ื“ื•ืช ื‘ื‘ืจืœื™ืŸ. ืžื‘ืจืœื™ืŸ ื™ืฆืจ ืœืกืคืจื“ (1913) ื•ื”ืจืฆื” ืฉื ืขืœ ืชื•ืœื“ื•ืช ื™ืฉืจืืœ. ืžืฉืœื”ื™ 1915 ื”ื™ื” ืคืจื•ืคืกื•ืจ ื‘ืื•ื ื™ื‘ืจืกื™ื˜ืช ืžื“ืจื™ื“ ื•ื›ืŸ ื”ืจืฆื” ื‘ืขื ื™ื™ื ื™ ืชื•ืœื“ื•ืช ื™ืฉืจืืœ ื‘ืื•ื ื™ื‘ืจืกื™ื˜ืื•ืช ืื—ืจื•ืช ื‘ืกืคืจื“. ื‘ืขืช ืžืœื—ืžืช ื”ืขื•ืœื ื”ืจืืฉื•ื ื” ืคืขืœ ื•ืกื™ื™ืข ื‘ืขื ื™ื™ืŸ ื”ืฆื™ื•ื ื™. ืžึพ1919 ืฉื”ื” ื‘ืœื•ื ื“ื•ืŸ ื•ืžืื– ืœื™ืžื“ ื‘ืื ื’ืœื™ื” ื•ื‘ืืจืฅึพื™ืฉืจืืœ. ืขื ืคืจื•ืฅ ืžืœื—ืžืช ื”ืขื•ืœื ื”ืฉื ื™ื” ื”ืชื™ื™ืฉื‘ ื‘ืืจืฆื•ืช ื”ื‘ืจื™ืช ื•ื‘ื™ืŸ ื”ืฉืืจ ื›ื™ื”ืŸ ื›ืคืจื•ืคืกื•ืจ ื‘ื ื™ื•ึพื”ื™ื™ื‘ืŸ. ืืดืฉ ื™ื”ื•ื“ื” ื ืคื˜ืจ ื‘ืืจืฆื•ืช ื”ื‘ืจื™ืช ื‘ื™ืดื ื‘ืื‘ ืชืฉื™ืดื, 13 ื‘ืื•ื’ื•ืกื˜ 1951 ื•ืขืฆืžื•ืชื™ื• ื”ื•ืขืœื• ืœื™ืจื•ืฉืœื™ื ื‘ึพ1952.
    ื™ื”ื•ื“ื” ืคื™ืจืกื ืกืคืจื™ื ื•ืžื—ืงืจื™ื ื‘ืžื“ืขื™ึพื”ืžื–ืจื— ื•ื‘ืื’ื™ืคื˜ื•ืœื•ื’ื™ื” ื‘ื’ืจืžื ื™ืช, ืื ื’ืœื™ืช ื•ื‘ืขื‘ืจื™ืช. ื”ืฉืชืชืฃ ื‘ื–ื›ืจื•ื ื•ืช ื•ื‘ืžืืžืจื™ื ื”ืขืชื•ื ื•ืช ื”ืขื‘ืจื™ืช (ืดื”ืขื•ืœืืด ื•ืขื•ื“). ืžืงืฆืช ืžืžืืžืจื™ื• ืŸืžื—ืงืจื™ื• ื›ื•ื ืกื• ืœืกืคืจื• ืดืขื‘ืจ ื•ืขืจื‘ืด (ื ื™ื•ึพื™ื•ืจืง, ืชืฉืดื•). ืœืื—ืจ ืžื•ืชื• ื™ืฆื ืกืคืจ ื–ื›ืจื•ื ื•ืชื™ื• ืดื”ื”ื’ื ื” ืขืœ ื”ื™ื™ืฉื•ื‘ ื‘ืžืœื—ืžืช ื”ืขื•ืœื ื”ืจืืฉื•ื ื” โ€“ ื–ื›ืจื•ื ื•ืช ืžื™ืžื™ ื–ื”ื•ืชื™ ื‘ืกืคืจื“ืด (ืชืฉื™ืดื‘).
    ืžืจื•ืฆืช ื—ื™ื™ื• ืืกืฃ ืคืจื•ืคืณ ื™ื”ื•ื“ื” ืืœืคื™ ื›ืชื‘ื™ ื™ื“ ื•ืฉืžืจ ื”ืชื›ืชื‘ื•ื™ื•ืช ืื™ืฉื™ื•ืช ืฉืœื• ืขื ืื—ืจื™ื. ื–ืžืŸ ืงืฆืจ ืœืื—ืจ ืชื•ื ืžืœื—ืžืช ืฉืฉืช ื”ื™ืžื™ื ื”ื•ืขื‘ืจ ื”ืื•ืกืฃ ืœืจืฉื•ืช ื”ืกืคืจื™ื™ื” ื”ืœืื•ืžื™ืช. ืืจื›ื™ื•ืŸ ืื‘ืจื”ื ืฉืœื•ื ื™ื”ื•ื“ื”, ื”ืžื•ื’ื“ืจ ื›ืื—ื“ ืžืŸ ื”ืขื–ื‘ื•ื ื•ืช ื”ื—ืฉื•ื‘ื™ื ื•ื™ืงืจื™ ื”ืขืจืš ื‘ื™ื•ืชืจ ืฉื”ื’ื™ืขื• ืœื™ื“ื™ ื”ืกืคืจื™ื™ื” ื”ืœืื•ืžื™ืช, ืžื›ื™ืœ ื›ึพ1,400 ื›ืชื‘ื™ ื™ื“, ืจื•ื‘ื ื›ืชื•ื‘ื™ื ืขืจื‘ื™ืช, 250 ืžื”ื ื‘ืขื‘ืจื™ืช ื•ึพ50 ื‘ืœื˜ื™ื ื™ืช. ืจื‘ื™ื ืžื”ื›ืชื‘ื™ื ืžืื•ื™ืจื™ื, ื›ืš ืœืžืฉืœ ืžืฆื•ื™ ื‘ืื•ืกืฃ ืขื•ืชืง ืžืื•ื™ืจ ืฉืœ ืดืกืคืจ ื”ืฉืขื•ืชืด. ืขื•ื“ ื‘ืื•ืกืฃ ืžืกืคืจ ืื™ื ืงื•ื ื‘ื•ืœื•ืช, ื‘ื”ืŸ ื“ืคื•ืกื™ื ืขื‘ืจื™ื™ื ื•ืžื”ื“ื•ืจื•ืช ื ื“ื™ืจื•ืช; ืื•ืกืฃ ืžืกืžื›ื™ื ืžืงื•ืจื™ื™ื ื—ืชื•ืžื™ื ื‘ื™ื“ื™ ื ืคื•ืœื™ืื•ืŸ, ื•ืืจื›ื™ื•ืŸ ืžืคืชื™ืข ืฉืœ ื›ืชื‘ื™ื ืžื™ืกื˜ื™ื™ื ืคืจื™ ืขื˜ื• ืฉืœ ืื™ื™ื–ืง ื ื™ื•ื˜ื•ืŸ, ื”ืžื›ื™ืœื™ื ื—ื™ืฉื•ื‘ื™ ืงืฅ, ืฉืื•ืชื• ืจื›ืฉ ื™ื”ื•ื“ื” ื‘ืžื›ื™ืจื” ืคื•ืžื‘ื™ืช ื‘ืœื•ื ื“ื•ืŸ ื‘ึพ1935. ื ื•ืกืฃ ืขืœ ื›ืœ ืืœื”, ืžื›ื™ืœ ื”ืื•ืกืฃ ื›ึพ3,200 ืชื™ืงื™ ื”ืชื›ืชื‘ื•ื™ื•ืช ืื™ืฉื™ื•ืช.
[ืžืงื•ืจื•ืช: ืงืจืกืœ, ืชื“ื”ืจ, ื•ื™ืงื™ืคื“ื™ื”]

ืกืคืจื™ื•:
ืขืจื™ื›ื”:
ืขืœ ื”ืžื—ื‘ืจ ื•ื™ืฆื™ืจืชื•:
  • ืจื™ื‘ื•ืœื•ื‘, ืžื ื—ื.  ื. ืฉ. ื™ื”ื•ื“ื”, ืื™ืฉ ื”ืžื–ืจื—.  ื‘ืกืคืจื•: ืขื ื”ื›ื“ ืืœ ื”ืžื‘ื•ืข : ืžืกื•ืช ื‘ืงืจืช (ื ื™ื• ื™ื•ืจืง : ื”ื•ืฆืืช ืขึนื’ืŸ ืขืœ ื™ื“ ื”ื”ืกืชื“ืจื•ืช ื”ืขื‘ืจื™ืช ื‘ืืžืจื™ืงื”, 1950), ืขืžืณ 188โ€“195.
  • Evri, Yuval. Return to al-Andalus beyond German-Jewish Orientalism : Abraham Shalom Yahuda's critique of modern Jewish discourse. in: Modern Jewish scholarship on Islam in context : rationality, European borders, and the search for belonging / edited by Ottfried Fraisse (Berlin : De Gruyter, 2018), pp. 337โ€“354.
ืงื™ืฉื•ืจื™ื:
OpenLibrary โ€“ OL4848289A Wikidata โ€“ Q4669243 J9U โ€“ 987007270186605171 NLI โ€“ 000143943 LC โ€“ nr91044997 VIAF โ€“ 102331175
ืขื•ื“ื›ืŸ ืœืื—ืจื•ื ื”: 20 ื‘ืื•ื’ื•ืกื˜ 2024

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