History of Abkhazia

The history of Abkhazia, a region in the South Caucasus, spans more than 5,000 years from its settlement by the Lower Paleolithic hunter-gatherers to its present status as a partially recognized state.

Prehistoric settlement

Lower Paleolithic hunting-gathering encampments formed the first known settlements on the territory of modern-day Abkhazia. The earliest examples have been unearthed at the sites of Iashkhtva, Gumista, Kelasuri, and Ochamchire. Upper Paleolithic culture settled chiefly on the coastline. Mesolithic and Neolithic periods brought larger permanent settlements and marked the beginning of farming, animal husbandry, and the production of ceramics. The earliest artifacts of megalithic culture appeared in the early 3rd millennium BC and continued into the Bronze Age as the so-called dolmens of Abkhazia, typically consisting of four upright mass stones and a capstone, some of them weighing as much as 50 tonnes. A dolmen from the Eshera archaeological site is the best-studied prehistoric monument of this type. The Late Bronze Age saw the development of more advanced bronze implements and continued into the Iron Age as a part of the Colchian culture (c. 1200-600 BCE), which covered most of what is now western Georgia and part of northeastern Anatolia.

Abkhazia in antiquity

The written history of Abkhazia largely begins with the coming of the Milesian Greeks to the coastal Colchis in the 6th-5th centuries BC. They founded their maritime colonies along the eastern shore of the Black Sea, with Dioscurias being one of the most important centers of trade. This city, said to be so named for the Dioscuri, the twins Castor and Pollux of classical mythology, is presumed to have subsequently developed into the modern-day Sukhumi. Other notable colonies were Gyenos, Triglitis, and later Pityus, arguably near the modern-day coastal towns of Ochamchire, Gagra, and Pitsunda, respectively.

The peoples of the region were notable for their number and variety, as classical sources testify. Herodotus, Strabo, and Pliny appreciate the multitude of languages spoken in Dioscurias and other towns. The mountainous terrain tended to separate and isolate local peoples from one another and encouraged the development of dozens of separate languages and dialects complicating the ethnic makeup of the region. Even the most well-informed contemporary authors are very confused when naming and locating these peoples and provide only very limited information about the geography and population of the hinterland. Furthermore, some classic ethnic names were presumably collective terms, and supposed considerable migrations also took place around the region. Various attempts have been made to identify these peoples with the ethnic terms employed by classical authors. Some scholars identify Pliny the Elder's Apsilae of the 1st century and Arrian's Abasgoi of the 2nd century with the probable proto-Abkhaz- and Abaza-speakers respectively, while others consider them proto-Kartvelian tribal designations. The identity and origin of other peoples (e.g., Heniochi, Sanigae) dwelling in the area is disputed. Archaeology has seldom been able to make strong connections between the remains of material culture and the opaque names of peoples mentioned by classical writers. Thus, controversies continue and a series of questions remain open.

The inhabitants of the region engaged in piracy, slave trade, and kidnapping people for ransom. Strabo described the habits of Achaei, Zygi, and Heniochi in his Geography as follows:^[1]

These people subsist by piracy. Their boats are slender, narrow, light, and capable of holding about five and twenty men, and rarely thirty. The Greeks call them camaræ. ... They equip fleets consisting of these camaræ, and being masters of the sea sometimes attack vessels of burden, or invade a territory, or even a city. Sometimes even those who occupy the Bosporus assist them, by furnishing places of shelter for their vessels, and supply them with provision and means for the disposal of their booty. When they return to their own country, not having places suitable for mooring their vessels, they put their camaræ on their shoulders, and carry them up into the forests, among which they live, and where they cultivate a poor soil. When the season arrives for navigation, they bring them down again to the coast. Their habits are the same even in a foreign country, for they are acquainted with wooded tracts, in which, after concealing their camaræ, they wander about on foot day and night, for the purpose of capturing the inhabitants and reducing them to slavery.

According to The Georgian Chronicles, the first inhabitants of what is now Abkhazia and the whole western Georgia were Egrosians, the descendants of Egros son of Togarmah, grandson of Japhet, son of Noah, who came from the land known as Arian-Kartli.^[2]

Roman and Early Byzantine era

Along with the rest of Colchis, Abkhazia was conquered by Mithridates VI Eupator of Pontus between c. 110 and 63 BC, then taken by the Roman commander Pompey and incorporated into the Roman Empire in AD 61. The Roman rule here was tenuous and according to Josephus a Roman garrison of 3,000 hoplites and a fleet of 40 vessels could only control the ports. The Greek settlements suffered from the wars, piracy, and attacks of local tribes (during one of them Dioskurias and Pityus were sacked in AD 50).^[3] Roman documents mention a regiment consisting of Abasgoi (Ala Prima Abasgorum) that served in Kharga Oasis in Egypt in the 4th century AD.^[4]

According to scholar Donald Rayfield, in the 2nd century AD, Kartvelian tribes populated the shores of Colchis up to Dioscurias (modern-day Sukhumi) and were subject to

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