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Commentary on NyÄyakusumÄÃąjali 3.7.
NyÄyatÄtparyatÄŦkÄpariÅuddhi on NyÄyasÃŧtra 1.1.4. Ed. A. Thakur, Darbhanga, 1967.
For a more detailed discussion of this, see my Consciousness and Knowledge in Indian Philosophy, Philosophy East and West, XXIX, 1979,3â10.
For elaboration of this, see the Introduction to my GangeÅa's Theory of Truth, Santiniketan: Center of Advanced Study in Philosophy, 1966.
cp. R. V. De Smet, Patterns and Theories of Causality, in Essays in Philosophy to T. M. P. Mahadevan, ed. C. T. K. Chari et. al. (Madras: Ganesh, 1962), pp. 347â367; esp. p. 366.
The possibility of such an understanding was first pointed out to me by Professor David Davis of the University of Hawaii.
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Mohanty, J.N. Understanding some ontological differences in Indian Philosophy. J Indian Philos 8, 205â217 (1980). https://doi.org/10.1007/BF00166295
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DOI: https://doi.org/10.1007/BF00166295
